Indigenous Arts

An extraordinary and remarkable cultural event occurred this past June at the Rancho San Rafael Park in Reno, Nevada. The Western Regional Indigenous Basketweavers Gathering brought together over 500 weavers representing the nine western states, including Alaska and Hawaii for three days of demonstrations, lectures, workshops, and just a generally fine time. A pervasive air of cooperation, collaboration, and good will made for joyous celebration of the giant strides these basketweavers had made over the past several years.

The Seventh Generation Fund for Indian Development, Inc. (SGF) was founded in 1977 "as an intermediary Native American foundation and advocacy organization dedicated to promoting and maintaining the uniqueness of Native Peoples and our nations." More than a regranting organization, SGF provides not only grants but also advocacy, leadership training, management support, training, and technical assistance to Native community-based projects in the continental United States, Alaska, Hawai'i, Canada, and South and Central America. SGF is a new member of GIA.

Pueblo people believe that the primary and most important relationship for humans is with the land, the natural environment — or the cosmos. In the Pueblo world, the cosmos, the natural environment, and the landscape are synonymous. Humans exist within the cosmos and are an integral part of the functioning of the earth community. The mystical nature of the land, the earth, is recognized and honored. Direct contact and interaction with the land, the natural environment, is sought. In the Pueblo, there are no manipulated outdoor areas that serve to distinguish humans from nature.

The following article was first presented as an address at "Selling Yarns — Australian Indigenous Textiles and Good Business in the 21st Century,” a conference hosted by the Australian National University and held at the Museum and Art Gallery of the Northern Territory in Darwin, Australia on August 13, 2006.

As is often the custom among Native peoples of the Americas, I want to share a story with you that serves as deep background for everything I will be talking about today.

This article is dedicated by the author to the memory of Mois Cruz Sánchez. Moisés, like Filemon, was a native of San Juan Mixtepec in La Mixteca in Oaxaca. He was a migrant farmworker. His dream was that Mixteco citizens in his village elect one of their own to the village governing body, independent of the local caciques [political bosses]. He fulfilled that dream and was elected mayor of his village four years ago. He also worked for the transnational organizing of the Mixteco people and founded an organization for that work.

"I believe that if we can keep our values close, our imaginations open, and our stories fierce, we can and will win." - Thenmozhi Soundararajan

Introduction

122 pages. Western States Arts Federation (WESTAF), 1743 Wazee Street, Suite 300, Denver, CO 80202, 888-562-7232 or 303-629-1166, staff@westaf.org

September2005, 17 pages. The Harvard Project on American Indian Economic Development, Malcolm Weiner Center for Social Policy, John F. Kennedy School of Government, Harvard University, 617-495-1480

PDF available at The Harvard Project on American Indian Economic Development

The annual conference of the International Funders of Indigenous Peoples (IFIP) met for two days at the Ford Foundation and the United Nations in May of 2006. In her opening remarks, Evelyn Arce-White, IFIP executive director, noted that it was rare to have funders, Indigenous Peoples, and NGOs together in the same room and that the value of such a meeting was not to be measured in financial terms but should be considered spiritual in nature. The spirit of this idea was evident throughout the conference.