Traditional / Folk arts

2004, 58 pages. Free Expression Policy Project, Brennan Center for Justice, NYU School of Law, 161 Avenue of the Americas, 12th floor, New York, NY, 10013, 212-998-6730, http://www.fepproject.org

Download pdf: http://www.fepproject.org/policyreports/InformationCommons.pdf

March 2003, 126 pages. The Richard Driehaus Foundation, 203 N. Wabash Ave., Suite 1800, Chicago, IL 60601, and John D. and Catherine T. MacArthur Foundation, 140 S. Dearborn Street, Suite 1100, Chicago, IL, 60603

Download pdf: http://www.macfound.org/atf/cf/%7BB0386CE3-8B29-4162-8098-E466FB856794%7D/SMALL_BUDGET_ARTS_ACTIVITIES.PDF

2003, 16 pages. The Fund for Folk Culture, P.O. Box 1566, Santa Fe, NM, 87504-1566, 505-984-2534, www.folkculture.org

Download pdf: http://www.folkculture.org/LinkClick.aspx?fileticket=i%2fF30k5JKUk%3d&tabid=67

2004, 20 pages, with accompanying DVD. La Peña Cultural Center, 3105 Shattuck Avenue, Berkeley, CA 94750, 510-849-2568, www.lapena.org

2004, 119 pages, ISBN 0-9759241-1-7. Global Business Network, 5900-X Hollis Street, Emeryville, CA, 94608, 510-547-6822

Download pdf: www.gbn.com/ArticleDisplayServlet.srv?aid=32655

As Tia Oros Peters so eloquently states in her essay that follows, there is no particular word for art in the thousands of Indigenous languages of the world. While there are hundreds of Native American languages, the same holds true; Native Americans do not and cannot separate the importance of art and culture from everyday life. It is one goal of GIA's Indigenous People's Network to bring this important way of life to the fore of grantmakers' thinking.

Recent decades have seen rapid immigration into traditional gateway cities as well as rural and suburban communities throughout the United States. Craig McGarvey's thoughtful Pursuing Democracy's Promise speaks to the importance of new United States residents' fully participating in civic life alongside the native born.

To California's great Central Valley they have come from the highlands of Oaxaca, the cities of eastern Pakistan, the relocation camps of Thailand—political refugees and new immigrants from around the world aspiring to build a future for their children, grands, and greats.

For three days in October these new U.S. Americans gathered in Fresno's Tower District for their second Tamejavi Festival. Everyone was welcome; the historic Tower Theatre's marquis proclaimed, “Tamejavi: It's Still Free.”

Early in 2004, the Graduate Center of the City of New York convened ten small to mid-sized arts organizations to talk about what had happened to them in an experimental, internet-based project funded by the Ford Foundation. The ten, from across the country, are community-based cultural organizations; they share a commitment to emerging and experimental artists and art forms, and a commitment—equally firm—to their local or nearby communities. Despite their similarities of mission, the ten were not familiar with each other's work.

October, 2004. Convened by the Alliance of California Traditional Arts, the Presidio, San Francisco, California